REKONSTRUKSI LITERATUR SISTEM POLITIK DAN NEGARA IBNU TAIMIYAH
Abstract
This research aims to explain Ibn Taymiyah's political thought in the history of Islamic politics and its implications for current Islamic political thought. especially the social setting that forms the basis of Ibn Taymiyah's thoughts about the political system and state offered by Ibn Taimiyah, and whether his theory is still relevant to current socio-political conditions. The method used in this research is a qualitative method with a type of library research, the approach used is historical-critical-philosophical, then the data sources in the research are primary and secondary data. Based on the data that has been collected and analyzed, the conclusions of this research show that Ibn Taymiyah with his courage abolished/rejected the leadership system of the caliphate and imamate, with his thesis that the regime upheld by the prophet was the nubuwwah regime and not the imamate, while the new imamate existed after the prophet died. shows that he has revolutionary and reformist ideas. He didn't want people to just be objects in a state, but he wanted people to be subjects of a state. For Ibnu Taymiyah, the mechanism/system for appointing the head of state is not very important, what is important is that the person occupying the position must be truly trustworthy and fair. Ibn Taimiyah required two things for a head of state, namely having the qualifications of strength (al-quwwah) and integrity (al-amanat). Strength and integrity are obtained through the mubaya'ah (oath of allegiance) given by the ahl al-Syawkah.
References
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Taimiyah, Ibn, Siyasah Syar’iyah: Etika Politik Islam” Terj. Rafi’ Munawar, Surabaya: Risalah Gusti, 2005.
Amin, Husayn Ahmad, al-Mi’ah al-A’zham fi Tarikh al-Islam. Cucu Cuanda (ed.) Seratus Tokoh dalam Sejarah Islam, Bandung: Remaja Rosdakarya, cet. 7, 2001.
Al-Maududi, Political Theory of Islam, Lahore: Islamic Publications Limited, 1960.
al-Ustadz Abdul Ghani Hamadah, Fadh al-Dzakirin wa al-Raddu ‘Ala al-Munkirin, Suria: t.p., 1971.
Amin, Muhammad, Ijtihad Ibn Taimiyah dalam Bidang Fikih Islam, Jakarta: INIS, 1991.
G.P, M. Arskal Salim, Etika Intervensi Negara, Jakarta: Ligos, 1998. http: //aliboron. wordpress. com/2010/10/26/pemikiran-politik-Ibn-taimiyah
Karim, Abdul, Islam di Asia Tengah Sejarah Dinasti Mongol-Islam, Yogyakarta; Bagaskara, 2006.
Katsir, Ibn, al-Bidayah wa an-Nihayah, Juz IX, Beirut Lebanon: Dar al-Fikr, t.th.
Khallaf, Abd al-Wahhab, ‘Ilmu Usul al-Fiqh,Kuwait: Dar al-Qalam,1397 H/1997M
Khan, Qomaruddin, The Political Thought of Ibn Taymiyyah., terj. Anas Wahyuddin, Pemikiran Politik Ibn Taymiyyah, cet. 2 Bandung: Pustaka, , 2001.
Madjid Nurcholish, Khazanah Intelektual Islam, Jakarta: Bulan Bintang, 1994.
Rojak, Jeje Abdul, Politik Kenegaraan Pemikiran al-Ghazali dan Ibn Taimiyah, cet. 1, Surabaya: Bina Ilmu, , 1999.
Saifuddin A., Politik Islam, (ed), Akhmad Satori & Sulaiman Kurdi, Cet. I Yogyakarta: Deepublish, 2016
Sjadzali, Munawir, Islam dan Tata Negara Ajaran, Sejarah dan Pemikiran, edisi 5, Jakarta: UI Press, 1993.
Taimiyah, Ibn, al-Hisbah fi al-Islam au Wadifah al-Hukumah al-Islamiyah, Beirut- Libanon: Dar al-Kutub al-Ilmiyah, 1412 H/1992M.
Taimiyah, Ibn, As-Siyasah asy-syar’iyyah fi islah al-Ra’i wa ar-Ra’iyyah, Beirut Lebanon:: Dar al-Kutub al-Ilmiyah, 1409H/1988M.
Taimiyah, Ibn, Minhaj al-Sunnah al-Nabawiyah fi Naqd Kalam al-Syi’ah wa al- Qadariyah, jilid 1, Kairo: Maktabah Dar al-’Urubat, 1962.
Taimiyah, Ibn, Siyasah Syar’iyah: Etika Politik Islam” Terj. Rafi’ Munawar, Surabaya: Risalah Gusti, 2005.
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