HAM dan Hukum Islam

(Tinjauan Atas Penerapan Hukum Di Masyarakat)

  • Gasim Yamani Kantor Wilayah Kementerian Agama Provinsi Sulawesi Tengah
Keywords: Islamic Law, HAM, Justice

Abstract

Ham as an agreement made by humans, has legal force that is recognized by the whole world. On the other hand, Islam as a religion also has a source of law that regulates human life and of course the laws regulated in Islam are in the name of God and justice. Human rights debates often occur when Islamic law wants to be applied, for example, cutting hands, capital punishment and so on. Though the punishment is in the name of God and justice. This is the object of a research study on how Islam views human rights, this study has also been carried out by several researchers such as Sitti Aminah's writing with the title "Human Rights in the Perspective of the Qur'an", besides that there is an article from Nur Asiah who wrote an article with the title Rights Human Rights Perspective of Islamic Law. Although these two articles write about human rights, there is a difference with this research, which lies in the methodology and discussion. The methodology used is the comparative method, which means that comparisons between several cases of Islamic law and ordinary legal cases such as imprisonment and hand cutting are compared. The conclusion from the results of this study or this paper is that human rights and Islamic law both want to create justice, only that the difference between the source of the decision is if human rights are in the name of human justice while Islamic law is in the name of God and justice.

References

Shahrom Akbarzadeh, Shahrom dan Banjamin MacQueen. Islam and Human Rigths in Practice. London: Routledge, 2008.

Kamali, Mohammad Hashim. Syari’ah Law an Introduction. United State : one world publication, 2008.

Phillip K. Hitty, Philip. History of the Arab terj. Jakarta: PT Serambi Ilmu Semesta, 2006.

Subhi al-Shalih, Membahas Ilmu-Ilmu al-Qur’an, terj: Tim Psutaka Fridaus. Jakarta : Pustaka Firdaus, 2004.

Dede Rosyada, dkk., Demokrasi Hak Asasi Manusia, dan Masyarakat Madani Jakarta : ICCE UIN Syarif Hidayatullah Jakarta, 2005.

Deklarasi Universal HAK ASASI MANUSIA oleh Majelis pada Tanggal 10 Desember 1948, Pasal 1.

Dekalarai DUHAM Majelis Umum PBB pada tanggal 10 Desember 1948 melalui resolusi 217 A (III)

Firdaus, Ushul Fiqhi Metode Mengkaji dan Memahami Hukum Islam Secara Komprehensif. Jakarta: Zikrul Hakim, 2004.

Teguh Prasetyo, Makalah : “Hak Asasi Manusia Dalam Tradisi Islam”. Surakarta : Fakultas Hukum Universitas Slamet Riyadi, 2006.

Mashood A Baderi, Hukum Internasional, Hak Asasi Manusia, dan Hukum Islam terj :Muza Kazhim dan Edwin Arifin. Jakarta: Komisi Nasional Hak Asasi Manusia, 2007.

Muhammad Patri Arifin, “Konsep Penerapan Hukum Kewarisan Islam Nusantara, Bilancia: Jurnal Studi Ilmu Syariah dan Hukum, Vol. 11 No. 1, 2017.

Abdul Halim Barkatullah dan Teguh Prasetyo, Hukum Islam Menjawab Tantangan Zaman Yang Terus Berkembang. Yogyakarta : Pustaka Pelajar Ofset, 2006.

Taqiyudin Abi> Bakar bin Muhammad al-Husaini, Kifa>yat al-Akhya>r fi> Halli Gha>yat al-Ikhtis}a>r Juz al-Thar al-Fikr, 1994

Deklarasi Universal Hak Asasi manusia oleh PBB pada tanggal 10 Desember 1948, pasal 5.

Published
2021-10-08
How to Cite
Yamani, G. (2021). HAM dan Hukum Islam : (Tinjauan Atas Penerapan Hukum Di Masyarakat). Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin Dan Filsafat, 17(1), 145 - 158. https://doi.org/10.24239/rsy.v17i1.712