Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat

MITIGATING CLIMATE CHANGE IN QURANIC PERSPECTIVE

Nur Fitriani Syam — 2025-06-20

The objective of this study is to reveal the Mitigation of Climate Change from the Perspective of the Qur'an. To demonstrate the meaning of climate change mitigation in the Qur'an, the author employs a thematic interpretation method with a scientific approach to study the verses of the Qur'an related to the causative factors (fasad) and efforts in overcoming climate change. This research is qualitative. The results of this study reveal that mitigation or efforts that can be made to overcome climate change are (1) increasing faith and piety in Allah, the almighty God, so that humans can control their lusts. With the ability to control lust, human activities are only intended to prosper, stem damage and persecution, and improve the quality of life. (2) Increasing environmental awareness and conducting sustainable management.

BETWEEN GIBAH AND FITNAH

Muhammad Munzir — 2025-06-20

Gossip is an activity that will only lead to two things, namely gibah or fitnah so that this will greatly impact the comfort of social life relationships, even so, gossip remains something that is favoured by every line in society, even in the era of contemporary life today gossip is used as an event on TV media or social media in general. This research intends to explore the hadiths about gossip, which are then connected to the gossip programmes broadcast on TV today. Therefore, in this research, a qualitative method is used, in which the traditions related to gossip will be analysed using descriptive analysis. The results of the study show that gossip is an activity in which a person talks about the negative things about a person, and that he is not happy if other people spread it. Gossip is very impactful on the order of social life because gossip can damage a person's reputation, can trigger social conflicts that can even make social relations disharmonious and full of suspicion between one person and another.

RESISTENSI DAN ADAPTASI MASYARAKAT ACEH DALAM MENJAGA IDENTITAS DARI HEGEMONI BARAT DI ERA GLOBALISASI

Muhammad Hilman Hirzi — 2025-06-30

Aceh has a long history of maintaining its Islamic identity since the era of the Samudera Pasai Sultanate. In the era of globalization, Acehnese society faces challenges from Western hegemony, which brings secular values and modernization that have the potential to change local social and cultural structures. This study analyzes the response of Acehnese society to this phenomenon through two main mechanisms: resistance and adaptation. Resistance is reflected in the implementation of Islamic law, Islamic-based regulations such as the Aceh Qanun, and criticism of Western culture that is considered contrary to Islamic values. Meanwhile, adaptation is carried out by adopting global technology for the benefit of Islamic preaching, developing a sharia-based economy, and integrating a modern education system with Islamic values. By using a qualitative approach based on literature studies and the theoretical framework of Antonio Gramsci's hegemony, Henri Tajfel's social identity theory, and Syed Muhammad Naquib al-Attas' Islamization theory, this study finds that resistance and adaptation are not two conflicting concepts, but rather complementary strategies in shaping Aceh's Islamic identity amidst global dynamics. Islamization is the primary mechanism for integrating aspects of modernity with Islamic values, enabling Aceh to remain relevant while preserving the essence of its cultural identity.

HYPERREALITY AND SPIRITUAL DISRUPTION: A STUDY OF TIKTOK USERS AMONG USHULUDDIN AND PHILOSOPHY STUDENTS

Mohamad Khusnial Muhtar — 2025-07-13

TikTok is one of the social media platforms that has a significant impact on creating hyperreality among young people, including university students. Through hyperreality, students often experience spiritual disruption, even those focused on religious and philosophical studies. This article aims to reveal hyperreality and its impact on the spirituality of TikTok users among Ushuluddin and Philosophy students. The issues discussed include how TikTok is used by the students, how hyperreality manifests, and how it influences the spirituality of the students who are inherently focused on the study of Islamic thought, various religions, and spiritual traditions. The methods employed are observation and interviews with a philosophical approach. The data obtained were analyzed using Jean Baudrillard’s theory of hyperreality and Muhammad Iqbal’s concept of Insan Kamil. The findings of this article are threefold: First, students use TikTok as a medium for entertainment, business, learning, and self-expression to enjoy and enhance their quality of life based on their perspectives. Second, hyperreality manifests in how TikTok usage becomes a simulator and creates simulacra that blur essential reality. Third, the impact on spirituality is reflected when the students constantly imitate and lose their authenticity, feel insecure, distort their true image, and orient themselves towards materialism beyond their personal spiritualism.

REKONSILIASI ILMU DAN AGAMA PERSPEKTIF NURCHOLISH MADJID DALAM EPISTEMOLOGI ISLAM

Junaidi — 2025-07-17

This research discusses Nurcholish Madjid's thoughts on science and religion from the perspective of Islamic epistemology. It is a relatively difficult endeavor because one's thoughts often reflect multiple prototypes. The type of research used is a philosophical-historical hermeneutic analysis approach. In this context, the three methods are used to explore concepts related to the reconciliation of science and religion in Islamic epistemology. The data in this research were obtained through a literature study, which involved collecting books, papers, articles, and journals relevant to the research topic that reflect the understanding of the polarization of science and religion, thereby enriching research perspectives. This research is a qualitative literature review with a philosophical approach using critical analysis and historical hermeneutic methods. The research findings obtained are that Nurcholish Madjid has an ontological basis in the form of belief in the oneness of God as a basis for the development of science and religion in the Islamic world. Regarding the field of epistemology, Nurcholish Madjid has thoughts mainly related to the issue of the function of reason in science. The solution offered to the crisis in the relationship between science and religion for Nurcholish Madjid is simply to include ethical-aesthetic elements in it. Finally, for Nurcholish Madjid, science and religion are about high reality. In scientific studies, religion is a system of symbols. So there is a universal idea of science and religion, which is then translated through concrete events so that it enters the human mind. That's why the word of God is called a verse. In the language of the Quran, it is called a religion of justice and prosperity, even though humans generally do not know it.

نظرية الحكومة الإسلامية عند أبي الأعلى المودودي: دراسة وصفية تحليلية في فلسفة الحكم الإسلامي

Muhamad Fajar Pramono — 2025-07-26

Religion and power are two inseparable aspects in Islam. In fact, power itself is a vital component of religious duty, as human well-being cannot be fulfilled without it. Therefore, Al-Maududi emphasized the importance of this issue, which he articulated in his theory of Islamic governance. This article will discuss the philosophy of law in Al-Maududi’s theory of Islamic governance. Based on library research, qualitative data, and a descriptive-analytical approach, the following conclusions can be drawn: first, Al-Maududi’s theory of Islamic governance is unique compared to other theories due to its balanced concept of sovereignty, neither excessive nor dismissive. Second, this theory is supported by fundamental principles of governance. Third, the theory is further supported by three essential institutions that Al-Maududi formulated: legislative, executive, and judicial. All of this demonstrates the significance of both religion and politics in Islam.